Essay on oneness of god religion and mankind


  1. Gandhi's views on Religion
  2. Bahá'í Faith and the unity of religion
  3. Oneness of Mankind

Gandhi's views on Religion

Notify me of new posts via email. Share this: Twitter Facebook. Like this: Like Loading Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in:. Email required Address never made public. Name required. The Guru or Teacher can show the way. Several methods or Yoga are developed for self-discovery. In Christianity and Islam, the two Semitic religions, man's problem is Sin. Sin consists in disobedience to God's commandments.

On account of the sin of disobedience, man is consigned to Hell in eternity. Hence man needs a Savior. The aim of yoga is self-realization—to make real the Self. Rebirth and Karma. The central fact is evolution of consciousness in nature from matter to life, from life to mind, and from mind to Higher mind. If evolution of consciousness is granted as a central fact, then rebirth is a logical necessity. The soul grows through successive births. Perfection is not achieved in the course of a single life-time.

Bahá'í Faith and the unity of religion

Evidence of rebirth or re-incarnation is not lacking. At least half of humanity believes in re-incarnation. It is also worth noting that pre-Christian Celtic people of Europe believed in re-incarnation. They believed that the soul is permanent and that it does not die when the body dies. The belief in a single life and a single judgment is a Christian doctrine. Karma is the theory of Divine or cosmic justice.

Good deeds produce good Karma, and bad deeds produce bad Karma. Karma explains high and low birth.

It offers a reasonable explanation for misfortune. It impels people to do well. Doing well has instrumental value. What is reborn is the soul, not the outer personality. Memory is a function of the outer personality. Hindu Teachers. The Hindu teacher is a seer, a Rishi, the person who sees, the one who is a witness to the Truth. The teacher is also called a Guru—one who removes the weight of darkness.

The representative figure of Hinduism is not the missionary, or a crusader, as in Christianity, or a martyr as in Islam. Only those who are good, and are men of knowledge and wisdom are regarded as saints. The characteristic preaching mode of a Hindu teacher this is true of Buddhist teachers also is a seated position, in calmness and serenity. He does not prance on the stage.

He is not a sales person. He does not use threats of life in Hell to drive home his point.

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Hindu Tolerance. By its very nature Hinduism is pluralistic and tolerant of diversity. Hinduism is not organized as a national church. It has no Pope or Ayatollah who exercises supreme religious authority. Hinduism is decentralized and is not hierarchical. The decentralization is both a curse and a blessing. Decentralization led to extreme diversity and variety. On the other hand, Hinduism survived the Muslim onslaught because it was decentralized. Muslim rulers could not eliminate Hinduism by killing its head. Hinduism is not dogmatic. It preaches search for the Truth, not a particular belief system.

Gautam Buddha was a critic of Hinduism of his times. He lived and taught up to the ripe age of Other critics of Hinduism such as Sikh Founder Guru Nanak and Jain Founder Lord Mahavira lived full lives and taught against dogma and ritualism without fear of being persecuted.

Christianity and Judaism have existed in a predominant Hindu India for 2, years without being persecuted. Pluralism and tolerance of diversity are built into Hindu theology. India's long history is a testimony to its tolerance of religious diversity. Christianity came to India with St. Thomas in the first century A. Judaism came to India after the Jewish temple was destroyed by the Romans in 70 A.

University of California Press, , author Nathan Katz observes that India is the only country where the Jews were not persecuted. He describes three Jewish communities that have existed in India for centuries. The Indian chapter is one of the happiest of the Jewish Diaspora.

The Parsees are an affluent community in the city of Bombay in Western India without a sense of having been persecuted. Among the richest business families in India are the Parsees for example, the Tata family controls a huge industrial empire. Hinduism and Other Earth-Based Traditions. It sees Divinity residing in Nature, in the hills, on the mountain tops, in the sacred rivers and in the vast ocean.

As in other earth-based traditions, placers of pilgrimage are often on hill tops Kedarnath, Badrinath , ocean fronts Rameshwaram , forests Vrindaban , and rivers Ganges, Yamuna.

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Many of the native and earth-based traditions were obliterated under Christian and Islamic onslaughts. Among the many traditions that have disappeared include: the European Celts, the Greeks, the Egyptians, the Zoroastrians and the Native Americans. Hinduism is distinguished by the fact that it survived extreme persecution from monotheistic ideologies. As I said at the beginning, Hinduism is in resurgence today.

Hindu spiritual teachings have a global reach. Chanting and meditation are now commonly incorporated in their religious services.

Oneness of Mankind

Many of their ideas were derived from Hindu scriptures, the Upanishads and the Bhagavad Gita. This tendency finds its highest expression in the religious writings of the East, and chiefly in the Indian Scriptures, in the Vedas, the Bhagavat Gita, and the Vishnu Purana.

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I owed a magnificent day to the Bhagavat-Gita. It was the first of books; it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us. IIn the morning I bathe my Intellect in the stupendous and cosmogonal philosophy of the Bhagavad-gita, in comparison with which our modern world and its literature seem puny and trivial. It was founded by Charles and Myrtle Fillmore in the s.

I attend Unity Church Sunday services. Each of the following Unity statements of truth recited at the Church finds its source in Hindu teachings. The close association between Hindu spiritual teachings and the Unity principles is quite clear. Other New Thought church teachings are closely aligned with Hinduism. Be it noted that Charles and Myrtle Fillmore, the founders of the Unity Church, adopted a vegetarian diet.

This is in keeping with Hindu veneration for all life. Sanatan Dharma Hinduism is not a relic of the past. The Vedic teachings have relevance for modern age. Satyam eva Jayate. Truth verily wins. Nay, rather, it should be patiently educated. The sick one must not be avoided nor slighted merely because he is ailing.

Nay, rather, he must be regarded with sympathy and affection and treated until he is healed. The soul that is asleep must not be looked upon with contempt but awakened and led into the light.

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  5. Oneness of God, Oneness of Religion, and Oneness of the Whole Mankind as One Family.
  6. Distinctions and barriers between people will fall. The old global divisions — East and West, North and South, Occident and Orient, first- and second- and third-world, developed and developing countries — will all disappear. We will live as one, as world citizens, as inhabitants of our beautiful, united planet. Therefore the requirements and conditions of former periods have changed and merged into exigencies which distinctly characterize the present age of the world of mankind.

    That which was applicable to human needs during the early history of the race could neither meet nor satisfy the demands of this day and period of newness and consummation. Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities.

    New bounties, bestowals and perfections are awaiting and already descending upon him. The gifts and graces of the period of youth although timely and sufficient during the adolescence of the world of mankind, are now incapable of meeting the requirements of its maturity. The playthings of childhood and infancy no longer satisfy or interest the adult mind. This stage of maturation, the adulthood of our species, can only come about with a new consciousness of the oneness of humanity.

    We know scientifically that all human beings are cousins, related to one another through our common African ancestors. The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith.